Critical Commentary on 'The Coming of the White People' Essay

Critical Commentary on The Coming of the White People - Essay ExampleAs Harris reports, the Bolivian plenty love to believe that the decisive periods are before the Spanish, colonial rule, and the republican period (ibid). According to Harris (1995), this Euro-centric history of most colonial nations had its origin from the concepts of rationality and determine associated with the European modernism and consequent self-image Europeans developed. This high self-image had a very serious impact on the cultures and places they conquered. One such reason is that it is the coming of the colonial political science that made many colonies understand the importance of written documents. For example, the scholar charge ups place that works like Europe and the people without history are totally touch on around the way the coming of Europeans brought the previously autonomous populations into the European world system (ibid). Another point as put forward by Harris is that the do by of colo nisation had the equal effect on both the Europeans and the colonies. In other words, the same has been mythologised in both the places. It is pointed out by Harris that Columbus was a gigantic mythologist who knew very well how to prepare influential interpretations of the voyages he made. Moreover, such explorers like Thomas finagle and Columbus associated their explorations with the achievement of a new spirit associated with every Enlightenment or Renaissance. One can see that this claim gains support from Obeysekere (1997, p. 79). Moreover, the works tries to identify the way many colonies consider Europeans as god-like figures. The first production line put forward by the scholar is that in many slicks, it was the self-image of the Europeans themselves that was reflected in their own reflections of history. For example, the scholar points out the story behind the way Captain Cook was considered as god by Hawaiians. While European historians still love to proclaim that Haw aiians identified Cook with their deity Lono, it becomes evident from other accounts that Europeans were predisposed to the printing that they would be treated as gods by the natives. For example, even during the voyage, Columbus speculated that the new people might treat them as gods. Thus, even when Cook was killed by the natives, the same kind of European interest in depicting themselves as god-like figures came into play. In fact, this version of history is enforced by the Europeans on the world because at that point of time, written documents were almost entirely the provenance of Europeans. This point is supported by Sahlins (1995, p. 9). Very similar cases are reported by the scholar (Harris, 1995) in the case of Mexico and the encounter of Pizarro with King Atahualpa. In the first instance, Cortes arrival in Mexico was considered as the fulfillment of a prophecy related to the return of god Quetzalcoatl. It is point out by the scholar that evidently, Cortes made use of this prophecy and actively encouraged it to become a myth. In fact, very similar was the case of King Atahualpa. When the Spanish came under the leadership of Pizarro, the big businessman Atahualpa felt that Viracocha had come. Admittedly it is even now common in that part of the world. While some historians like Sarmiento (1572) report that the king and his people considered Pizarro as Viracocha, people like Acosta (1590) go one step further ahead and claim that the natives called the Spanish Viracochas because they believed they